Sherlock Holmes

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Re: Sherlock Holmes

Post by Saphalus » Tue Jun 11, 2019 6:38 am

ur not objective
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Re: Sherlock Holmes

Post by Paulus Augustus » Tue Jun 11, 2019 9:26 am

I am a subject, not an object.

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Re: Sherlock Holmes

Post by Saphalus » Tue Jun 11, 2019 10:41 am

You're just a collection of atoms which just so happens to coincide and form a complex entity which your dada and mama named Paulus.
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Re: Sherlock Holmes

Post by Paulus Augustus » Tue Jun 11, 2019 5:17 pm

A man is much more than "collection of atoms", which should be obvious, because not every collection of atoms has life. You need a principle of life beyond matter.

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Re: Sherlock Holmes

Post by Saphalus » Wed Jun 12, 2019 3:28 am

No, remove every atom in your body and there would be no more 'man' in you.
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Re: Sherlock Holmes

Post by Paulus Augustus » Wed Jun 12, 2019 8:31 am

The above is an argument against the proposed trait of the human soul which is called "subsistence", not an argument against the existence of such principle in general. For some philosophers maintained that even though the animals and plants have souls, those souls are not subsistent and dissolve with the death of the body.

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Re: Sherlock Holmes

Post by Saphalus » Wed Jun 12, 2019 8:48 am

Such is the word of Paulus Gaius Epistre, and such is an unprovable belief. It is equivalent to the level of belief that one needs to have to believe in the existence of fairies.
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Re: Sherlock Holmes

Post by Paulus Augustus » Wed Jun 12, 2019 8:49 am

Incorporeal realities are evidenced by their influence on the corporeal world.

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Re: Sherlock Holmes

Post by Saphalus » Wed Jun 12, 2019 8:51 am

Such is the word of Paulus Gaius Epistre, such is an unprovable belief. Where is thine proof in thine belief of the existence of such incorporeality?
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Re: Sherlock Holmes

Post by Paulus Augustus » Wed Jun 12, 2019 8:59 am

There are a couple realities that are incorporeal.
For the existence of God there are postulated 5 proofs (from the motion, from the order of causes, from the nature of necessity and possibility, from the gradation of things, and from the apparent government of the world). For the existence of specifically one and absolutely simple God, there are yet another arguments brought (from the proposed perfection of God). For the existence of the soul, still another (I already cited one).

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